Página inicial > Antiguidade > Neoplatonismo > Plotino (séc. III) > Enéada VI > Enéada VI, 3 (44) > Plotino - Tratado 44,26 (VI, 3, 26) — Critérios de divisão entre os movimentos
Plotino - Tratado 44,26 (VI, 3, 26) — Critérios de divisão entre os movimentos
sábado 18 de junho de 2022, por
Igal
26 Hay que examinar, pues, estos problemas, y volviendo a las especies de movimiento mencionadas, hay que estudiar ya, por ejemplo en el movimiento local, el problema ya planteado de si no se dividirá en movimiento hacia arriba, hacia abajo, rectilíneo y circular; o bien en movimiento de seres animados e inanimados —pues el de éstos no es el mismo tipo de movimiento— y de nuevo aquél en andar, nadar y volar. O bien, podríamos dividir los movimientos, en cada especie, en naturales y antinaturales. Éstas no son diferencias extrínsecas. En realidad, son diferencias causadas por los movimientos, que no podrían existir sin ellas; pero también la naturaleza parece ser principio de las mismas. O bien podemos dividirlos en movimientos naturales, artesanales y voluntarios: naturales, el crecimiento y la disminución; artificiales, la construcción de una casa o de una nave; voluntarios, la investigación, el estudio y la actividad política, y en general, el lenguaje y la acción.
Pasando al crecimiento, la alteración y la generación, podemos dividirlos en naturales y antinaturales, o en general, según los sujetos.
Bouillet
XXVI. Examinons maintenant les diverses espèces de mouvements. Voyons pour le mouvement de déplacement, par exemple, s’il faut le diviser en mouvement vers le haut et mouvement vers le bas, mouvement rectiligne et mouvement curviligne, ou bien en mouvement des êtres animés et mouvement des êtres inanimés ? Il y a en effet de la différence entre le mouvement des êtres inanimés et celui des êtres animés, et ces derniers ont même diverses manières de se mouvoir, telles que la marche, le vol, la natation ; on pourrait aussi faire deux espèces de leur mouvement, selon qu’il est conforme ou contraire à leur nature; mais on n’indiquerait pas ainsi les différences extrinsèques des mouvements. Peut-être les mouvements eux-mêmes produisent-ils ces différences et n’existent-ils pas sans elles; cependant c’est la nature qui paraît être le principe des mouvements et de leurs différences extrinsèques. Il serait encore permis de diviser les mouvements en naturels, artificiels, volontaires : naturels, comme l’altération et la destruction ; artificiels, comme bâtir des maisons et construire des vaisseaux; volontaires, comme méditer, apprendre, se livrer à des occupations politiques, et en général, parler ou agir. Enfin, pour l’accroissement, l’altération et la génération, on peut de même distinguer le mouvement naturel et le mouvement contraire à la nature, ou bien établir une division fondée sur la nature des sujets dans lesquels ces mouvements se produisent.
Guthrie
MOVEMENTS DIVIDED IN NATURAL, ARTIFICIAL, AND VOLUNTARY.
26. Let us now examine the different kinds of movements. Shall we classify movements of displacement in movements upwards and downwards, rectilinear or curvilinear, or in movements of animate and inanimate beings? There is indeed a difference between the movement of inanimate beings, and that of animate beings; and these latter have different kinds of motion, such as walking, flying, and swimming. Their movements could also be analyzed in two other ways, according as it was conformable to, or against their nature; but this would not explain the outer differences of movements. Perhaps the movements themselves produce these differences, and do not exist without them; nevertheless, it is nature that seems to be the principle of the movements, and of their exterior differences. It would further be possible to classify movements as natural, artificial, and voluntary; of the natural, there are alteration and destruction; of the artificial, there are the building of houses, and construction of vessels; of the voluntary, there are meditation, learning, devoting oneself to political occupations, and, in general, speaking and acting. Last, we might, in growth, alteration and generation, distinguish the natural movement, and that contrary to nature; or even establish a classification founded on the nature of the subjects in which these movements occur.
MacKenna
26. We may now take the various specific types of Motion, such as locomotion, and once again enquire for each one whether it is not to be divided on the basis of direction, up, down, straight, circular - a question already raised; whether the organic motion should be distinguished from the inorganic - they are clearly not alike; whether, again, organic motions should be subdivided into walking, swimming and flight.
Perhaps we should also distinguish, in each species, natural from unnatural motions: this distinction would however imply that motions have differences which are not external. It may indeed be the case that motions create these differences and cannot exist without them; but Nature may be supposed to be the ultimate source of motions and differences alike.
Motions may also be classed as natural, artificial and purposive: "natural" embracing growth and decay; "artificial" architecture and shipbuilding; "purposive" enquiry, learning, government, and, in general, all speech and action.
Again, with regard to growth, alteration and birth, the division may proceed from the natural and unnatural, or, speaking generally, from the characters of the moved objects.
Ver online : Plotino
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- Plotino - Tratado 44,7 (VI, 3, 7) — Análise aristotélica da realidade em forma, matéria e misto
- Plotino - Tratado 44,8 (VI, 3, 8) — A realidade sensível não é senão uma sombra da realidade inteligível
- Plotino - Tratado 44,9 (VI, 3, 9) — Divisão da realidade sensível em espécies: Critérios
- Plotino - Tratado 44,10 (VI, 3, 10) — Divisão da realidade sensível em espécies: novos
- Plotino - Tratado 44,11 (VI, 3, 11) — Pertencem à quantidade não o lugar e o tempo, mas o grande e o pequeno
- Plotino - Tratado 44,12 (VI, 3, 12) — O discurso pertence não à quantidade, mas ao movimento
- Plotino - Tratado 44,13 (VI, 3, 13) — Sobre o número
- Plotino - Tratado 44,14 (VI, 3, 14) — Sobre a figura
- Plotino - Tratado 44,15 (VI, 3, 15) — O igual e o desigual são o próprio da quantidade
- Plotino - Tratado 44,16 (VI, 3, 16) — O que a qualidade é: uma "razão" (logos)
- Plotino - Tratado 44,17 (VI, 3, 17) — Quais divisões introduzir na qualidade sensível?
- Plotino - Tratado 44,18 (VI, 3, 18) — Quais divisões introduzir na qualidade sensível?
- Plotino - Tratado 44,19 (VI, 3, 19) — A qualidade: novos problemas
- Plotino - Tratado 44,20 (VI, 3, 20) — Certas qualidades não têm contrário
- Plotino - Tratado 44,22 (VI, 3, 22) — O que é o movimento?
- Plotino - Tratado 44,23 (VI, 3, 23) — O que é o movimento?
- Plotino - Tratado 44,24 (VI, 3, 24) — As espécies de movimento: movimento local
- Plotino - Tratado 44,25 (VI, 3, 25) — As espécies de movimento: associação, dissolução e alteração
- Plotino - Tratado 44,27 (VI, 3, 27) — Repouso
- Plotino - Tratado 44,28 (VI, 3, 28) — Conclusão (de Porfírio?)