7. The determination of the τέλειον is assigned to οὗ ἕνεκα, οὗ χάριν; specifically, this is τέλειον when it is ἔσχατον [MF   4 16, 1021 b 30]. The οὗ ἕνεκα is that being which stands in a willing, with which I have to do willingly, that which I am after in a certain mode of ὄρεξις, characterized as the end, the ultimate, something that is ultimately τέλος. Οὗ ἕνεκα acquires the τέλος-character of the determination of ἔσχατον. Οὗ ἕνεκα is not aim, that toward which I am looking; that is σκοπóς [MF 4 16, 1021 b 29sq].