Vermeinen / vermeinendes / Vermeintlichkeit

Vermeinen / notar / intellect / intelecto / inteligência. O notar que apreende o notado. (GA19   p. 22)

“Noesis“ is Husserl  ’s terminus technicus for the intending or intentive moments of an experience (Erlebnis), that is, those moments that make an experience a “consciousness of . . .” On the other hand, “noema” refers to that which is intended “in” or “by” experiences—i.e., that which is the “object” of experience, but in a very specific sense. The noema is not the object as it “is” prior to and independent of our experience of it; rather, the noema is the content of experience described solely in terms of how this content is experienced, how it is present to intentional consciousness. The thesis that there is a strict correlation between noesis and noema, between intention and that which is intended, coupled with the thesis that pure experience (i.e., pure “intentionality”) is a universal “sphere of being,” implies that “noetic analysis,” or the analysis of the apprehending, apperceptive character of experience, results in an absolute perspective on “objectivity,” which is interpreted as the meaning-order of experience in general. See Ideas I, pp. 211-35. [Erazim Kohäk]