The τέλος determined formerly as δι᾽ αὑτó is what one quite generally designates as εὐδαιμονία [EN2   1095 a 17 seg], and this is generally translated as “happiness.” The consideration of the βίοι begins in Nicomachean Ethics, Book 1, Chapter 3: “It seems that what one understands by ἀγαθóν, by εὐδαιμονία, that which constitutes the genuineness of the being-there of human beings, has been taken οὐκ ἀλóγως from the βίοι (not in such a way that nothing is thereby exhibited, but rather in precisely such a way that something comes to appearance.”) [EN3 1095 b 14 seg] Οὐκ ἀλóγως means, then, that this determination of the τέλος-being of the βίος is on the right path since, in fact, something substantial is exhibited. [Heidegger  , GA18: