Esse profundo pensamento aponta filosoficamente para o Caminho pelo qual os discursos de Heidegger sobre Da-sein, temporalidade e apropriação vão e voltam. Portanto, é razoável traduzir “Dasein” para o chinês como “yuan tsai” (“o ser originário-dependente”) e “Ereignis” como “yuan-ch’i” (“a origem dependente”). E a “relação” de apropriação entre samsara e nirvana é um tanto paralela àquela entre o modo inautêntico de existência do Dasein e o autêntico no Ser e Tempo de Heidegger.
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Zhang / Xianglong Zhang / ZhangHT / Heidegger and Taoism
Zhang, Xianglong, Ph.D.. Heidegger and Taoism . New York: State University of New York at Buffalo, 1992
The main thesis of this dissertation is that there is an intrinsic connection between Heidegger and Taoism, which may be called “the horizontal-regional way of thinking”. This is a middle way extending “between and beyond” the conceptual and the perceptual, and through “pure images” or “techne”, being essentially involved into an ontological horizon or region. The nature of this region is what Heidegger calls “appropriation” (Ereignis ) that is comparable to Chinese “Tao” and ancient Greek “logos ”. It signifies the primordially mirror-playing and reciprocal belonging, through which opponents are opened to each other and thus win their “ek-sistential” ownership. In the text of Lao Tzu and Chuang Tzu (Lao-Chuang), Tao is neither a law nor an isolated nothingness, but must be understood as the appropriational region of ch’i — the topological regioning and mingling of yin and yang.