ABELLIO, Raymond. La structure absolue. Paris: Gallimard, 1965, p. 346-350
§ XXXI. ÉMANATION ET FORMATION
Tradução
Tomamos emprestado as palavras de emanação e de formação à tradição hebraica, mas esta, sempre em uma acepção exotérica, e como se o céu, a terra e o inferno fossem mundos distintos, fala a este respeito de «mundos» e não somente de modos. Esta distinção linear não é ela mesma senão o efeito de uma mundanização: toda religião acaba por degradar sua metafísica em moral (...)
Página inicial > Palavras-chave > Temas > proballo / προβάλλω / προβάλλεσθαι / proballesthai / προβαλλόμενον / (...)
proballo / προβάλλω / προβάλλεσθαι / proballesthai / προβαλλόμενον / proballomenon / projeção
gr. προβάλλω, proballo: projetar
And let us add the observations we have made which are common to all sense perceptions: (a) the display (emphasis) of the sensed object in the sense organ which is constituted in the likeness of the sensed object by the passive effect (peisis ) and the simultaneous activity [in the sense-organ]; (b) the display (emphasis) perfected into a form (eidos ) in the common life of the compound being; and (c) the concept (logos ) fitted to these forms which is projected (proballesthai) from the sensitive soul, by which judgment (krisis) and understanding (sunesis) occur. Such is the method of enquiry about each sense, which one must take over above all from the philosophical results of Iamblichus in his [books] On the Soul , from which we too now, wishing to sketch the outline of his precise enquiry about each [sense], have written these things briefly. [Priscian Metaphrasis in Theophrastum 7,11-20 (reporting Iamblichus); SorabjiPC :40]