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Medievo e Renascença
Flitch (Silesius) – Acidente e Essência
Misticismo Cristão
terça-feira 20 de setembro de 2022, por
209 (II. 30)
ACCIDENT AND ESSENCE
Become essential, Man! When the world fails at last, Accident falls away, but Essence, that stands fast. |
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210 (I. 274)
THE ACCIDENT MUST GO
All Accident must go, all false appearances: Put off thy specious hues—be pure as Essence is. |
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211 (V. 356)
THE PERFECT DRIVETH OUT THE IMPERFECT
When full Perfection comes, the imperfect falls aside: So fades my human part when I am deified. |
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212 (I. 108)
THE ROSE
The Rose which here thou seest with thine outward eye Hath blossomèd in God from all eternity. |
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213 (II. 182)
GOD IS ALL AT ONCE
There is no After, no Before; And what to-morrow shall befall Already from eternity In Essence God hath seen it all. |
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214 (V. 179)
GOD MAKETH NOTHING NEW
God maketh no new thing, though new It seem to us. We think we see The act of birth, but what is born Is birthless in eternity. |
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215 (I. 71)
MAN MUST BE ESSENCE
To practise love is burdensome. ’Tis not enough Merely to love—we must ourselves, like God, be Love. |
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216 (VI. 226)
A RIGHT JUDGEMENT BRINGETH NOT SADNESS
The true and proper worth of things Who understandeth to assay, Will never sorrow overmuch For aught that Time can bear away. |
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217 (VI. 224)
CHILDREN WEEP FOR DOLLS
A child that weepeth for its dolls Maketh thee smile—and are they more Than dolls and toys, those very things That thou thyself art weeping for? |
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218 (I. 38)
EQUAL ESTIMATION MAKETH PEACE
Canst thou divest from diverse things Their aspect of diversity, Come Love, come Pain, thou standest fast, Poised in thy equanimity. |
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219 (V. 45)
VICE IS ONLY APPEARANCE
All naked Virtue stands, Vice doth apparelled go; Virtue is truly large, Vice only seemeth so. |
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220 (V. 37)
GOD LOOKETH TO THE ROOT
’Tis not the Somewhat thou hast done God values, looks not to the fruit; Only the How He contemplates, Only the kernel and the root. |
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221 (V. 168)
THE SINNER DOETH NOTHING WELL
Though thou dost feed and clothe the needy multitude, Is goodness not in thee, then is thy deed not good. |
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222 (V. 72)
GOD IS EQUALLY NEAR TO ALL
God is as near Beelzebub As He is near the Seraphim, ’Tis only that Beelzebub Turneth his back on Him. |
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223 (V. 30)
THE DEVIL IS GOOD
The Devil is as good as thou If Being is the test. What is it that the Devil lacks? Peace and a Will at rest. |
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224 (V. 15)
DAMNATION IS IN ESSENCE
Could one that’s damned stand in high Heaven, even there He’d feel within himself all Hell and Hell’s despair. |
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225 (VI. 208)
WISE AND FOOLISH BEAUTY
Wiser the maid who knoweth well Herself is her best loveliness Than she who dreams she’s beautiful When she puts on a lovely dress. |
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226 (VI. 251)
TO THE FOOL
Opinions are a shifting sand, And fools build houses thereupon: Wise wilt thou never be if thou Dost build upon Opinion. |
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227 (II. 71)
THE ESSENTIAL MAN
The essential Man is like unto Eternity, Unchanged by any breath of externality. |
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228 (I. 102)
THE SPIRITUAL ALCHEMY
Then Lead becometh Gold, then Accident is ended, When I with God, through God, in God, am wholly blended. |
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