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ego / εγώ

We, then, are either the potential intellect or the actual (energeiai) [intellect] . So if, in the case of everything that is combined from what is potential and actual, this something (to tode) and what it is to be this something (to toide einai) are distinct, then I (to ego) and what it is to be me (to emoi einai) will also be distinct, and while I am the intellect combined from the potential and the actual [intellects], what it is to be me comes from the actual [intellect]. [Themistius   in De Anima 100,16-20; SorabjiPC1  :361]