In φωνή, just as in λóγος, a definiteness of being-in-the-world appears, a definite manner in which the world encounters life. This occurs, first, in the character of ἡδύ and of λυπηρóν, and in the second case in the character of the “beneficial and harmful” (συμφέρον, βλαβερὸν). These are fundamental determinations: the world in natural being-there is not a fact that I take notice of; it is not an actuality or a reality. Rather, the world is there for the most part in the mode of the beneficial and the harmful, of that which uplifts or upsets being-there. [Heidegger  :47]
LÉXICO: benevolência